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Monday, March 5, 2012

The Muslim Brotherhood in the Arab World and Islamic Communities in Western Europe

The emblem of the Muslim Brotherhood in Jordan

The emblem of the Muslim Brotherhood in Jordan. The white circle is imprinted with the movement's militant motto: Allah is our objective, the prophet [Muhammad] is our leader, the Qur'an is our law, jihad is our way, death for the sake of Allah is our most exalted aspiration." Despite it belligerent motto, the Muslim Brotherhood in Jordan has shown a great degree of pragmatism and has been an opposition the Hashemite regime can tolerate, so far even after the regional uprisings.

Overview
General Remarks
1. This study is updates and supplements the ITIC's June 2011 study of the Muslim Brotherhood. It examines the Muslim Brotherhood in Egypt and other Arab countries in the wake of the past year's regional uprisings. It deals with the nature of the movement in each country, its relations with the various regimes and evaluates its chances of exploiting regional unrest to its own ends. It also examines the Muslim Brotherhood's branches in Western European countries and the implications of its activity for both internal European affairs and the Palestinian-Israeli conflict.
2. In the various Arab countries, the behavior of the Muslim Brotherhood has been influenced by the basic tension between the movement's ultimate goal of establishing a state run according to Islamic law (Sharia'h) and the need to exhibit a certain degree of pragmatism and flexibility in relation to the movement's need to adapt itself to the social and political conditions of each country. Thus it cannot be regarded as uniform throughout the Arab world for it is run differently in each country, according to local circumstances and constraints. However, there are connections and common learning  within the movement in Egypt and other countries in the Middle East and around the globe.
3. The Muslim Brotherhood's ideology is based on the worldview of "Islam as the solution" for every individual, social and political problem. Instituting a comprehensive "Muslim world order" will be possible, according to the movement and its founders, by means of a long-term process of multiple stages. It will, through education, begin with the new Muslim individual, progress to his family, from his family to society at large and from there to the new Muslim world order. Attaining political power includes winning elections and forming a state run according to Islamic law, the liberation of countries of Islam from a foreign yoke, uniting them into one Islamic entity, and spreading Islamic values around the globe on the ruins of the liberal West. How to implement the ideology is subject to broad interpretation, and there are pragmatic, conservative and extremist factions within the movement.
4. The Muslim Brotherhood is the most well-organized political force in Egypt today. It also has a broad socio-economic system (the da'wah), built up over the years as a function of the movement's fundamental ideology. Once Mubarak's regime was overthrown, the Muslim Brotherhood found itself in a forward position from which to attain power than for others who participated in the protests in Tahrir Square, as can be seen by its success in two of the three election rounds for the People's Assembly. Read the rest on: Intelligence and Terrorism Information Center
The Meir Amit
Intelligence and Terrorism
Information Center
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